In the short story collection by Charles Baxter, "There's Something I Want You to Do," stories interconnect, but not in the sense of tying up loose ends. Loose ends are everywhere, like the fraying fabric of the human world, which is everywhere knitting itself up and pulling itself apart.
The setting
is Minneapolis, where people cross bridges over the Mississippi and walk along
its banks. In one of the collection's opening stories a man with a Japanese name comes
upon a woman who climbs over the railing to stand above the river -- and do
what? He thinks he must intervene. Things develop from there, though not
smoothly. He breaks up with a long-distance girl friend. His bridge-lady
eventually tells him her real name, plays the piano for him not quite
professionally, won't let him kiss her, but eventually agrees to marry him. What
was the bridge episode about? Is the marriage a success? Not all the riddles
are ever answered.
We have already met the doctor
friend of the man with a Japanese man (who doesn't "look Japanese" to
other Americans). The author depicts him as a perfectly lovely and loving man, a devoted pediatrician
snared by the young woman who sets her cap for him; but after she gives birth to
their perfect, wonderful child (the number of births, marriages and divorces in
these stories testify to the author's goal of depicting the 'whole of life'),
she suddenly develops what appears to be a wholly irrational opposition to her
husband's holding their child. He's mine, she seems to say. You have the rest
of the world's babies. Why does she do this? Some evil compulsion? Are we
heading toward a new take on 'Rosemary's Baby'? No such worry. Nothing that
fantastic happens in Baxter's frankly realistic, middle-class American world, a
world quite like our own, but gnarled with little oddities whose origin, or
meaning, are never exactly explained.
Does this
disturbing fixation on the part of the pediatrician's wife undermine their
relationship? We don't know. But in subsequent stories, the good,
humanity-loving doctor's life-satisfaction score goes downhill -- he grows sad
and obese -- though whether this early glitch in his married life is
responsible is left to us to decide.
Among the other
stars in Baxter's firmament we can't forget Wes, yet another good, loving man, but a fixer, not an intellectual. This
entire stretch of the Midwest -- a region his characters frequently reproach for
being bland, superficial, root-bound; a standard complaint -- is peopled by good
men and sympathetic women. Yet nobody is getting off easy. On the surface Wes's
predicament is the most challenging, and potentially interesting, of all the
book's characters. He is raising a son by his first marriage (after his wife
ran away) with his second wife along with their younger daughter when the first
wife, Corinne calls up out of the blue and asks him to pick her up at the bus
station. Oh my god, he thinks when he sees her; my ex-wife has become a bag
lady.
One
reviewer, whose piece in The New York Review of Books convinced me find this
book, contends that Wes actually loves this first wife more than the second precisely
because her inability to take care of herself summons the nurturing side of his
humanity. In fact, the story does not actually say this, but the situation the
author places Wes and his new family in is a fertile one. How does he cope?
How do the other family members cope when Wes finds no alternative to taking
this helpless woman into his household?
We see this
dynamic in a later story, but this tale centers not on Wes, but on his mother, who
also lives in his home. A deeply religious and orthodox Christian, she sees
Corinne as God's way of providing someone who, despite her inability to take
care of herself, will care for her in her last years. The mother may be the most
convincing character in the book, her personality consistent with her world
view, her religious interpretation of life presented without any authorial
commentary or undermining by her story's events.
But Wes's
mother is bookended by another orthodox, but more evangelical believer whose
crude rigidity of mind strikes me as a mistep. Remember our pediatrician
friend? Now a fat middle-aged mess -- in a story called "Gluttony,"
though what he suffers from is
more eating disorder than sin -- he's forced to meet the parents of the girl his
son impregnanted after the young couple's decision to abort the pregnancy. The
girl's ideologically "pro-life" mother is presented in such a
relentlessly unsympathetic, life-hating fashion -- Baxter's narration keeps
telling us how cold and nasty and hypocritical she is -- that we seem to have
abandoned the nuanced, messy, realistically complicated world the rest of Baxter's book has taken pains
to hold up to us. That famous "mirror to nature" that Shakespeare and
others are famously said to have achieved.
All in all
these stories pass the major test of serious literature: You think about them
after you've put the book down. Other works, engaging and fascinating while
caught in their web, have released me from their clutches sooner. I don't
rate "There's Something I Want You to Do" quite as highly as Baxter's
fervent admirers do -- the book is called "a stunning and unique work from
one of the living masters of the story form" by a back cover reviewer -- though
perhaps I will come in time to be convinced.