That was
the definition of "folk music" offered by a coffeehouse performer at
the start of the Coen Brothers' movie "Inside Llewyn Davis."
The use of
a particularly moving folk song on a TV detective program set in the middle
sixties recently brought the question up for me again. It wasn't really the question
of what do we mean by folk music that got to me, frankly. It was more like,
'why can't I get this song out of my head for the last three days?'
The song
went through me with a startling intensity -- like a "silver dagger"
-- which, not coincidentally, is the song's name, or at least the name it went
by when people recorded it in the sixties. Coming across it without warning in
the course of a murder mystery (a BBC crime series titled "George
Gently") set in the north of England during that time of change felt like a
voice calling out of the past, a fever dream in the memory.
It was easy
enough to find "Silver Dagger" on line. The actress who sang it on
the show in what looked like classic "coffeehouse concert" -- the
locals sitting in a big circle in a pub; nodding, smiling -- looked and sounded a little
like Joan Baez. Her character in the show stood for change, hope, freedom, a
new beginning.
Sure enough
the song is "associated," as one source put it, with Joan Baez. As
far as I can make out, "Silver Dagger" is the first cut on her first
album. Baez sings it in her pure soprano with her famously "sad"
interpretation of the haunting ballads that record some of humanity's
collective traumas. Maybe these ballads, this powerful current in the stream of the folk
repertoire -- songs of unhappy love, lost love, undeserved death, human
disaster -- particularly called out to her.
My theory
is they call out to all of us. They are our repressed memories of what people
went through to get us this far.
And that's
why certain songs stay with us forever. I could not have told you that this one
was rattling around in my brain. I couldn't have "accessed" it. When
I played it online, my memory said 'oh yes, of course.' I recognized a whole lot
of other songs, and recalled Baez's treatment of them, on this debut album.
It's an
interesting paradox that stories of loss, disappointment, tragic fate, and crimes
of passion call out to youthful, hopeful minds -- as they did in the early to
mid-sixties. Maybe (more speculation on my part) acknowledging the bitter
truths that are part of life is a necessary step in personal growth. In the
sixties, a sudden flare-up in the desire to grow -- as opposed, say, to simply surviving, getting by, starting a career, putting a
nest egg by -- manifested itself both in the US and worldwide.
It was the
fruit perhaps of a period of unusual prosperity. Hope, change, optimism,
personal and social freedom were the new cultural currency.
But ah,
says "folk music," not so fast. Remember who we are and where we come
from.
In the
"George Gently" story, the young folk singer stands for new
possibilities. She encourages others to take the steps she's taken, but -- the
world being what it is -- she doesn't make it out of the episode alive. In the
abbreviated version of "Silver Dagger" she sings on screen, the first
verse goes:
Don't sing love songs, you'll wake my mother
She's sleeping here right by my side
And in her right hand is a silver dagger,
She says that I can't be your bride.
The speaker is a young woman; that silver dagger is a warning: keep away. Her mother has told her that men are false, that her own father betrayed countless women to their sorrow, and that she's determined to protect her innocent daughter from a similar fate. In the last verse the singer accepts her mother's advice: "I've been warned, and I've decided/ To sleep alone all through my life."
She's sleeping here right by my side
And in her right hand is a silver dagger,
She says that I can't be your bride.
The speaker is a young woman; that silver dagger is a warning: keep away. Her mother has told her that men are false, that her own father betrayed countless women to their sorrow, and that she's determined to protect her innocent daughter from a similar fate. In the last verse the singer accepts her mother's advice: "I've been warned, and I've decided/ To sleep alone all through my life."
It's a song
in which the tragedy of a loveless fate is the direct result of the
faithlessness of men.
But the
show changes the emphasis. The singer who stands for change and possibility
sings it to the poor little rich boy in the show who is being suffocated by his
aristocratic mother's unrealistic demands. She wants him to become some sort of
traditional "great man." Among the problems he has with this idea is
that he's gay. The singer tells him to leave his mother, go to London and be
himself. His mother's "dagger" in this version doesn't protect her
young, but threatens his identity.
That is
just so sixties.
When the
son chickens out on the London plan, she stand beneath the window of his
mansion and sings, "Your mother has a silver dagger." Things go
downhill from there.
However it
happened, the pessimistic TV story -- crime shows tend to be pessimistic; we
watch them anyway -- sent me back to revisit a peculiarly haunting strain of
folk wisdom. As the Coen Brothers movie's fictional Llewyn Davis says, these
songs are forever. It may be that Baez's beautiful intensity in performing them
is also forever. When you're cut by the silver dagger, the mark remains.
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