It's
Passover on Friday, and Easter on Sunday. A perfect time to hear the Boston
Camerata's "The Sacred Bridge" concert program.
Many of the
works in this program, originally created back in 1982 and performed last
Sunday in Cambridge, were produced "by religious minorities within
Christian Europe," the Camerata tells us in the program notes. "Yet
Jews, Muslims and Christians, though separated and in frequent conflict, were in
many ways dependent on each other."
The concert
highlights a lot of musical borrowing
along with the communities' shared monotheistic tradition, with its common cultural motifs,
characters, and stories to celebrate in song. We hear examples of commonality throughout the program.
Jewish worship services gave to the Early Christina church ancient
melodies. The sound of Hebrew Psalm recitations survive in Gregorian chant. A
Christian wrote down the oldest surviving example of written Jewish music,
"The Eulogy of Moses," composed by a monk from the Mediterranean
world of Italy and Egypt who converted to Judaism and took the name Obadiah. Jewish
minstrels wandered through medieval Europe, among them the outspoken "Matthieu
le Juif," who ends a complaint of unrequited love with a curse on a false
mistress, asking God to make her so wrinkled that only he will love her. Another,
minnesinger (German minstrel) Sueskint, decides to return in old age to "the
Old Jewry with long coat and hat."
Another
strand in this rousing and astonishingly rich music are the texts and songs
that refer back to Abraham, the patriarch of all three faiths -- that common
root whose existence often surprises people today in our divided world. In one tune
from a Bosnian folk tradition, a Sephardic community rejoices in the appearance of a star over
Abraham's birthplace, an example of popular syncretism (the amalgamation of
elements from different cultures). The tune in this Jewish song with a Christian epiphany comes from a
traditional Arabic/Ottoman musical mode called hejaz-al-kabir.
The concert
begins with solo voices, then a solo instrument, and builds into lively,
soulful, percussive jams involving all the singers and a half dozen instruments.
The first offering,
a verse from The Koran, is chanted by a Moroccan singer with a stirring purity
resembling "The Call to Prayer." The words say "We narrate unto
thee the story of Moses and the Pharoah." Another setting of verses from the
Koran tells of Moses' vision of "Allah" in the burning bush. Two
settings of Psalm 114 ("When Israel came forth out of Egypt"...) are
sung in Hebrew and Latin.
"Stories
of Abraham," were told in songs from the Koran, from an 18th century
Jewish source, from a 13th century German composition, and by a Sephardic
community in the Balkans.
The second
half of the concert was devoted to the music of medieval Spain or Andalusia (Moorish Spain), especially the Christina court of Alfonso the Wise where all
three communities participated in a relative paradise of tolerance, learning
and the arts.
The Boston
Camerata has authored scores of programs since the seventies, but "The
Sacred Bridge" is the one most often requested.
Last week's participants include
current artistic director Anne Azema, a dramatic soprano with a timeless
voice, music director emeritus Joe Cohen, who sings and plays the lute, Shira
Kammen on the vielle (an early violin with a bow that looks like you could fire
an arrow from it), Jesse Lepkoff on flute; truly amazing percussionist Karim
Nagi (director of the Sharq Arabic Music Ensemble) who makes a tambourine sound
like a full percussion ensemble all by itself, Boujemaa Razgui who chanted the
Koranic verses, and Mehmet Sanlikol, both a wonderful singer and lute player.
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