Poets have
a wide of variety of uses for "prayer" -- the word and the concept. They
don't necessarily pray 'for' something. They don't necessarily "recite"
a prayer. And sometimes, as in the poems written on the theme of prayer for the March issue of Verse-Virtual.com, they make them up.
In
"Benediction" Wesley McNair writes his own prayer of blessing. The diction
and image flow seamlessly in this poem about flowering plants (or 'nature,' 'the
seasons,' or what Thoreau famously called "wildness"), exactly mirroring
its subject.
Those
"lilies of the field" we are asked to consider may stop attracting
our eyes when their flowers have passed, but they remain part of a pattern and a
process that the poem aptly names as "the joy of everything":
"Consider the lilies of the field,
how they grow
beyond their flowering, no longer
beautiful to our eyes. Consider
the brittle-petalled, black
centers of the black-eyed Susans,
waving like pom-poms
in the cold wind."
Everything
connects in this wonderful "Benediction."
Prayer often mixes with other occupations, as noted in the title of
DeWitt Clinton's poem "ON LISTENING TO ITALIAN ARIAS WHILE STOPPING FOR COFFEE ON ROSH HASHANAH."
Not such a
stretch when you think about it. The lovers and dreamers of Italian opera often
find themselves in desperate straits and turn to prayer for help, or at least
comfort. The poem spreads its universalizing notion of prayer from opera
singers to rocks, the sky, water, animals and finally to people trying to
compose prayer. The final request, believably enough, is for more time.
In David
Chorlton's poem "Night Trains," the rattle of trains passing along
the track "click like rosary beads." In this tightly woven poem, the trains
see everything ahead with "a single eye." Whether this excellent poem is a
benediction or an inquisition -- "They take trees by the root/ and rattle
their leaves" -- is up to us. Maybe both.
In Barbara Goldberg's "Flock," the familiar
language of a religious text is put to new uses that evoke the sacredness of
the everyday.
"The Lord is my shepherd
He rides a red tractor
His work boots caked
With earth and dried dung"
Words from
sacred texts we are likely to hear over and over again can birth new poems,
just as lines from Shakespeare or Frost do. Here the words of a psalm mix with images
from the everyday, as the poems encompasses a real shepherd and his sheep, a
"red tractor," "a black dog yapping/ to keep them in line,"
and some well cared for sheep who "do not want." The combination leads me to feel
that the sacred is everywhere.
Sarah
White's poem "God Creates Eve on a Prayerbook Page" extends the
notion of prayer to include the medieval practice of "illuminating"
the meaning of the text with often highly individualized visual depictions. The
poem continues this fertile relationship by offering a vivid praise song to a
curiously engaging illustration. It notes "God had clothes galore—
Crown, cloak, robe of illuminations blue,
beard, a bit like Charlemagne’s, aflower."
Crown, cloak, robe of illuminations blue,
beard, a bit like Charlemagne’s, aflower."
While Adam,
"wore nothing but his curled coiffure."
At the end
our banished first couple dream of "a place/ like a tapestry" -- with
a loose string that "she" cannot help pulling. The poem is brilliant
fun, capturing a lighter-hearted humanity in this ancient art.
The dog in
Jefferson Carter's poem "Strep Throat" is indeed a loving dog. He is
the answer to a sick man's prayers. The poem wittily ties together the
speaker's remembrance of Che Guevara (who called apolitical friends
"Drunks, singing, their throats/ about to be cut") and his own title
malady, by depicting the devoted canine's entrance into the sufferer's bed "wriggling the
comforter
aside & draping himself
over my head like
someone’s flung beret." A happy and satisfying image.
aside & draping himself
over my head like
someone’s flung beret." A happy and satisfying image.
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Marilyn Taylor's "Poem for a 75th birthday" is an
implicit prayer of gratitude written in the language of love. She captures her husband,
a gifted gardener, in this beautiful depiction:
"it’s nearly
evening
and here you still are, slow-dancing
in your garden, folding and unfolding
like an enormous grasshopper in the waning
sun."
and here you still are, slow-dancing
in your garden, folding and unfolding
like an enormous grasshopper in the waning
sun."
This prayer
of thanks then moves straight to a sort of theological certainty:
"...I lean
in your direction, absolutely satisfied
that summer afternoon is all
there is, and night will never fall."
in your direction, absolutely satisfied
that summer afternoon is all
there is, and night will never fall."
I take away
from this poem an image of a vision.
There's
so
much, as another contemporary lyric puts it, to be thankful for in these
and the many other fine poems in Verse-Virtual's March 2018 issue.
http://www.verse-virtual.com/poems-and-articles.html
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