The title of this largely entertaining peek into the lives of creative artists in the early 19th century by Stanley Plumly, "The Immortal Evening: A Legendary Dinner with Keats, Wordsworth, and Lamb," mentions the names of three literary worthies likely to create an interest in lovers of poetry. Particularly the great age of English Romantic poetry. The title does not include the name of another artistic figure, Benjamin Robert Haydon -- a painter, not a poet -- who was the host for this "immortal evening." While he is not remembered the way the three writers are, at one time paid, public exhibitions of his ambitious historical paintings drew thousands of visitors in London and other sites.
The book's title evokes the enduring importance of the three writers, especially the poets Keats and
Wordsworth. Lamb was most successful as a storyteller and informal essayist,
popular in his time and for generations after, though not widely read today.
But Haydon has been
largely forgotten. His genre, "historical painting," has been entirely
superseded, first by photography and then by film. The painting he was working
on (and would take six years to complete) when he invited his literary friends for Sunday
dinner, followed by a late supper, and apparently a good deal of wine
throughout, was "Christ's Entry into Jerusalem." The particular
reason for inviting the three writers (a few other guests were invited as well)
was that all three had posed for Haydon and their faces, their figures clothed in period dress,
appear among the crowd of observers depicted witnessing the momentous arrival
of the great religious teacher.
I found it hard to warm
up to this painting. Plumly makes no case for it as great art either. The book's central preoccupation is what was wrong with Haydon's view of his vocation and his art, and with Haydon himself -- what keeps him, that is, despite his out-sized
confidence in his own genius from being among the immortals. Rather than his painting it's his obsessive journal-keeping about his life and times that interests us today. His record of the memorable 'evening' serves as the book's lens into
the characters of the 'immortal' figures and leads to his reflections about them at
other times.
But much of "The Immortal Evening" focuses on Haydon's "unsuccessful" life and this is the limitation of
Plumly's approach. Almost anything else that Plumly writes about here is more
interesting than his analysis of Haydon's failings, which at times appears to grow repetitious. It's the kind of book where you leaf ahead to see when the names of the people you
are interested in, Wordsworth or Keats or Coleridge -- who, though unavailable
for the feast or to pose for the painting, gets a lot of ink
here too -- next turn up.
So the hook -- three
great writers who sort of know each other get invited to dinner by a
guy who appears to be a better host than he is an artist -- attracts, but the book
delivers less of what I want and more than I need to know
about a period painter who happened to write an awful
lot of diary and memoir stuff. At one point Plumly says of Haydon that he should have been a
writer.
Himself a poet, Plumly is
a very good writer, and I would
read anything he has to tell me about Keats, Wordsworth, Coleridge or their period. Haydon's life may invite our sympathy, but like his paintings as a subject he's ephemeral.
Plumly, who wrote a
book titled "Posthumous Keats," which I read enthusiastically a few years ago, might be regarded as the high chef of
literary biographical slices. Keats, who died at 26, had a short life, but
Plumly's book concentrates on how its ending has fixed our notion of a young man of genius,
who (it seems to me) resembles the famous pursuer of a dream in his own "Ode to a Grecian
Urn":
Fair youth,
beneath the trees, thou canst not leave
Thy song, nor ever can those trees be bare;
Bold Lover, never, never canst thou kiss,
Though winning near the goal...
Thy song, nor ever can those trees be bare;
Bold Lover, never, never canst thou kiss,
Though winning near the goal...
Keats won't
age, won't decline, won't disappoint his fans, can never be accused of
"failing to live up" to expectation of his early brilliance.
Here Plumly quotes this judgment by the ill-fated painter Haydon: "Keats
is the only man I ever met with who is conscious of a high calling... except
Wordsworth."
In fact the
arc of Wordsworth's artistic biography takes a path opposite to Keats's. His
best work is done in his early years; by the time Haydon and Keats, and most
English speakers, become acquainted with his great poetry, Wordsworth is at the peak of his fame but his inspiration is gone. He lives a long life, but falls increasingly out of favor, especially to
those who loved his great work.
As for
Lamb, of whose career I knew almost nothing, his biography is also a cautionary
tale. Despite wide publication and popular favor, he spends almost his whole
life as a clerk in a civil service office, supporting a troubled family. He takes long rambles through his
beloved London and gets amusingly drunk at Haydon's "immortal"
party.
For readers,
especially English major types, fascinated by the two genius generations of
Romantic poetry, slices of life from period letters and diaries woven together
by an author who is a master of the field are like peeks into the lives of the
rich and famous by the celebrity lovers of our own day. Only, to
make explicit my own prejudice, learning what these guys thought about, or said
about themselves -- or about one another -- is actually worth the effort.
Keats knew
who he was, and it is interesting that a fellow artist who misjudged
his own destiny also knew. Haydon puts
his three writer friends into his would-be masterpiece as figures among a watching
crowd as Christ on a donkey (wearing a tiara of heavenly glow) pushes past them
into the holy city. Wordsworth's face droops downward with heavy thoughts. Lamb looks
abashed at divinity's approach, while Keats passionately argues his own line of
thought.
Plumly's
fascinating book, perhaps unavoidably, puts Haydon in the center of the
picture. But our eyes, and thoughts, are on the guys in the corner.
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